Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία

αναλυτική αναζήτηση

 ΙΔΡΥΜΑ ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ
z
 
 
 
 
 
 
 
 
 
Αναζήτηση με το γράμμα ΑΑναζήτηση με το γράμμα ΒΑναζήτηση με το γράμμα ΓΑναζήτηση με το γράμμα ΔΑναζήτηση με το γράμμα ΕΑναζήτηση με το γράμμα ΖΑναζήτηση με το γράμμα ΗΑναζήτηση με το γράμμα ΘΑναζήτηση με το γράμμα ΙΑναζήτηση με το γράμμα ΚΑναζήτηση με το γράμμα ΛΑναζήτηση με το γράμμα ΜΑναζήτηση με το γράμμα ΝΑναζήτηση με το γράμμα ΞΑναζήτηση με το γράμμα ΟΑναζήτηση με το γράμμα ΠΑναζήτηση με το γράμμα ΡΑναζήτηση με το γράμμα ΣΑναζήτηση με το γράμμα ΤΑναζήτηση με το γράμμα ΥΑναζήτηση με το γράμμα ΦΑναζήτηση με το γράμμα ΧΑναζήτηση με το γράμμα ΨΑναζήτηση με το γράμμα Ω

Rebellion of Illοs and Leontios against Zeno, 484-488

Συγγραφή : Giftopoulou Sofia (28/1/2005)
Μετάφραση : Koutras Nikolaos

Για παραπομπή: Giftopoulou Sofia, "Rebellion of Illοs and Leontios against Zeno, 484-488",
Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία
URL: <http://www.ehw.gr/l.aspx?id=10022>
Στάση του Ίλλου και του Λεοντίου κατά του Ζήνωνα, 484-488 (15/2/2006 v.1) Rebellion of Illοs and Leontios against Zeno, 484-488 (21/2/2006 v.1) 

ΓΛΩΣΣΑΡΙΟ
 

Akakian Schism
A temporary rift (484-519) between the churches of Constantinople and Rome, so named after the patriarch Akakios. The Akakian Shism was the result of pope Felix III's reaction to Emperor Zeno's "Enotikon." This decree had been issued in 481, upon advice by patriarch Akakios, as an attempt to reconciliate the Monophysites and the Orthodox (Chalcedonians). However the pope considered it as fruit of heretic concepts and he anathematized patriarch Akakios in 484.

apolysis
The written publication of each official decision (of a decree, like the edict, or a privilege, like the chrysobull).

augusta
A formal title bestowed by an emperor on his wife, the empress, frequently after the birth of a son and heir. Rarely and extraordinary the title was bestowed on distinguished personages who belong to the emperor’s family.

comes
1. A title in the Roman and the Byzantine Empires, designating an official with political but mostly military jurisdiction. Especially the comes Orientis held the position corresponding to that of a vicar in Early Byzantine period. In the years of Justinian I, the comes in head of wider provinces assumed political and military powers, while in the Middle Byzantine period the Opsikion theme was one of the few themes which was the jurisdiction of a comes instead of a strategos.2. A nobility title in medieval Europe.

comes sacrarum largitionum
The count of the sacred, that is imperial, treasures was a high ranking political official with economical functions, the administrator of the imperial treasury.

consul, -lis
An official of the Roman state. In the period of the Republic, it was the highest military and political office: two consuls were elected each year. The consular office survived into the Imperial period (and further into the early Byzantine period), becoming a honorary post.

magister militum
Senior military commander in the Roman and Early Byzantine period. The office was given to the commander of the forces based on the province: magister militum per Armeniam: general commander of Armenia (established by Justinian I), magister militum per Illyricum: of Illyricum, magister militum per Orientem: of the eastern provinces, magister militum praesentalis: in command of the army based on the imperial court, magister utriusque militiae: the general commander of all land military forces, that is, cavalry and infantry.

magister militum per Orientem
Military commander during the Roman and Early Byzantine periods of the Eastern provinces.

magister officiorum
The head of the central political administration of the empire, his functions were predominantly judiciary, although he did have some military ones too: he was the head of the scholai, i.e. the emperor’s personal army. He had no economic functions; he administered three services and was responsible for the court’s internal affairs.

monophysitism
A Christian heresy which developed in the 5th cent. Contrary to the orthodox dogmas, it argued that Christ did not possess two natures, but only one – a human nature. This heresy became widespread in the eastern provinces of the Byzantine Empire (mainly in Egypt) and in Armenia.

patrikios
(from lat. patricius) Higher title of honour, placed, according to the "Tactika" of the 9th and the 10th centuries, between anthypatos and protospatharios. It was given to the most important governors and generals. Gradually, however, it fell into disuse and from the 12th century did not exist any more.

praetorian prefect (praefectus praetorio)
Commander of the emperor's bodyguard under the principate. During the regne of Constantine I the praetorian prefect becomes a dignitary responsible for the administrative unit called the prefecture, which was subdivided into dioceses. In 400 A.D. there were four such praetorian prefectures, of Oriens, of Illyricum, of Illyricum, Italia and Africa and of Gallia. The praetorian prefects were second only to the emperor. The praetorian prefect of Oriens was the mightiest among prefects. His office is for the last time mentioned in 680.

satrap, the
The title designated a representative of the Persian king, and was widely used in the Persian language. In ancient writers the term usually designates an official of the Persian empire who assumes highest political and military power within the limits of his satrapia, the division under his command. Alexander the Great introduced the institution to the administrative organisation of his empire in the East.In the Roman empire, the office of the satrap was hereditary for Armenian nobles who administered an Armenian klima (=canton, a historic-geographical unit); in the case of the Armenian territories inside the Roman Empire, the satrap yielded limited power under the suzerainty of the Roman emperor.

 
 
 
 
 
 
 
 

Δελτίο λήμματος
 
press image to open photo library
 

>>>
 
 
 
 
 
 

copyright © 2008, ΙΔΡΥΜΑ ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ

Το έργο Μεγάλη Δικτυακή «Εγκυκλοπαίδεια Ελληνικού Πολιτισμού» - Μέρος Α΄ συγχρηματοδοτήθηκε σε ποσοστό 80% από το Ευρωπαϊκό Ταμείο Περιφερειακής Ανάπτυξης (ΕΤΠΑ) και κατά 20% από εθνικούς πόρους στο πλαίσιο του Επιχειρησιακού Προγράμματος "Κοινωνία της Πληροφορίας" του Γ΄ ΚΠΣ.

Το έργο ΕΓΚΥΚΛΟΠΑΙΔΕΙΑ ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ συγχρηματοδοτήθηκε σε ποσοστό 80% από το Ευρωπαϊκό Ταμείο Περιφερειακής Ανάπτυξης (ΕΤΠΑ) και κατά 20% από εθνικούς πόρους στο πλαίσιο του Επιχειρησιακού Προγράμματος "Κοινωνία της Πληροφορίας" του Γ΄ ΚΠΣ.