Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία

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Αναζήτηση με το γράμμα ΑΑναζήτηση με το γράμμα ΒΑναζήτηση με το γράμμα ΓΑναζήτηση με το γράμμα ΔΑναζήτηση με το γράμμα ΕΑναζήτηση με το γράμμα ΖΑναζήτηση με το γράμμα ΗΑναζήτηση με το γράμμα ΘΑναζήτηση με το γράμμα ΙΑναζήτηση με το γράμμα ΚΑναζήτηση με το γράμμα ΛΑναζήτηση με το γράμμα ΜΑναζήτηση με το γράμμα ΝΑναζήτηση με το γράμμα ΞΑναζήτηση με το γράμμα ΟΑναζήτηση με το γράμμα ΠΑναζήτηση με το γράμμα ΡΑναζήτηση με το γράμμα ΣΑναζήτηση με το γράμμα ΤΑναζήτηση με το γράμμα ΥΑναζήτηση με το γράμμα ΦΑναζήτηση με το γράμμα ΧΑναζήτηση με το γράμμα ΨΑναζήτηση με το γράμμα Ω

Metropolis of Chalcedon

Συγγραφή : IBR , Giourgali H. (8/3/2003)
Μετάφραση : Loumakis Spyridon (1/9/2008)

Για παραπομπή: IBR , Giourgali H., "Metropolis of Chalcedon", 2008,
Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία
URL: <http://www.ehw.gr/l.aspx?id=10218>
Χαλκηδόνος Μητρόπολις (Βυζάντιο) (15/7/2009 v.1) Metropolis of Chalcedon (21/2/2006 v.1) 

ΓΛΩΣΣΑΡΙΟ
 

Apollinarism
The heresy of Apollinarism resided on the interpretation of Apollinarius, bishop of Laodikeia, regarding the divine nature of Christ. Apollinarius initially claimed that the human soul of Christ had been replaced by the Logos of God; later he proposed that the human nature of Christ, in soul and body, was the divine logic. These were proposed in the context of the anti-arianic debate. Apollinarism was condemned by the Second Ecumenical Council of Constantinople (381), and again in the Fourth Ecumenical Council of Chalcedon (451).

exarch
At the Byzantine ecclesiastical administration the exarch, from the 5th century onwards, was the head of an ecclesiastical province and later became another title of the Ecumenical Patriarch, certifying that he was the head prelate within the jurisdiction of the Ecumenical Patriarchate. The office of exarch was abolished during the 6th century, although exarchs were metropolites or representatives of metropolites who supervised the ecclesiastical provinces or the ecclesiastical and monastic foundations. During the late 14th century as exarchs are referred the metropolites who were located at ancient dioceses and supervised all the ecclesiastical sees and the charitable institutions of the ecclesiastical province and later the authorized representatives of the Patriarch (patriarchal exarchs).

Fourth Ecumenical Council (Chalcedon, 451)
The Fourth Ecumenical Council assembled in 451 at Chalcedon in order to retract the interpetation of the council of Ephesus (449) on the nature of Jesus Christe.

monophysitism
A Christian heresy which developed in the 5th cent. Contrary to the orthodox dogmas, it argued that Christ did not possess two natures, but only one – a human nature. This heresy became widespread in the eastern provinces of the Byzantine Empire (mainly in Egypt) and in Armenia.

Notitia episcopatuum
The Notitiae episcopatuum are official documents of the Patriarchate of Constantinople and Antioch, containing the ecclesiastical dioceses in hierarchical order.These documents were modfied regularly.

pasa (eparchia) and meros (eccl.)
Pasa eparchia, litt. meaning «the whole province» was a term in use during the late Byzantine period in ecclesiastical administration. It denoted a unit that corresponded to an early Byzantine province, according to the provincial division of the political administration up until the 5th c. Thus a late Byzantine «pasa eparchia», the «whole province», usually corresponded to an early Byzantine «prima» province (e.g. Ankyra was in Galatia I so the late Byzantine metropolis of Ankyra had jurisdiction over «pasa [the whole] Galatia»). On the other hand, the term «meros», litt. meaning «part», which was used in the same period as opposed to the term «pasa», denoted an area that corresponded to an early Byzantine «secunda» province (e.g. Pessinous was in Galatia II and the late Byzantine metropolis of Pessinous in «meros [part] of Galatia»).

Photian schism
The schism of Photius was actually a dispute between the patriarch of Constantinople Photius (858-867, 877-886) and pope Nicolas I (858-867), over the jurisdictions of the two sees. It was formulated through the dispute of filioque.

Robber Council (Latrocinium) of Ephesus (449)
The Council of 449 in Ephesus, known as «Robber Council», had been convoked by Emperor Theodosios II as an Ecumenical one, but because of its problematic and controversial proceedings it was not recognized as such by the next Council. Under the presidency of Patriarch Dioscorus of Alexandreia, the Council absolved Archimandrite Eutyches, who had been excommunicated for his Monophysite beliefs. But the 449 Council was repudiated by the Fourth Ecumenical Council of Chalcedon (451), which marked the definite condemnation of Monophysicism.

Second Ecumenical Council (Constantinople, 381)
The Second Oecumenical Council assembled at Constantinople in 381 in order to discountenance the ideas of Macedonios, who challenged the divine nature of the holy spirit, and to condemn the hersy of apollinarism, which referred to the nature of Jesus Christ. This council appended the clauses pertaining to the holy spitrit to the Nicene Creed.

 
 
 
 
 
 
 
 

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